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Rajasthan Board Class 12 Question Paper 2025 Typewriting English

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Rajasthan Board Class 12 Question Paper 2025 Typewriting English – Text

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Page 1

RAJASTHAN BOARD

QUESTION
PAPER
2025

ANNUAL EXAMINATION

Download PDF

Page 2

Zm_m§H$ Roll No.

Tear Here
Sl.No. :

No. of Questions – 3 SS–35–DL-T.W. (English)
No. of Printed Pages – 7

SENIOR SECONDARY EXAMINATION, 2025

TEAR HERE TO OPEN THE QUESTION PAPER
TYPEWRITING IN ENGLISH

Time : 1 Hour

Maximum Marks : 40

GENERAL INSTRUCTIONS TO THE EXAMINEES :

1) Candidate must write first his / her Roll No. on the question paper compulsorily.

2) All the questions are compulsory.

3) Type only on one side of the paper using double space.

4) 20% marks have been reserved for the proper form and display each question.
Tear Here

SS–35–DL-T.W. (English) 7029 [ Turn Over

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1. Type the following in proper form and display :

Marks : 16

Display : 04

Total : 20

ESSENCE OF KUNDALINI YOGA

The word Yoga comes from the roof Yuj which means to join, and in its
spiritual sense, it is that process by which the human spirit is brought into near and
conscious communion with, or is merged in, the Divine spirit, according as the
nature of the human spirit is held to be separate from (Dvait, Visishtadvaita) or one
with (advaita) the Divine Spirit. As, according to vedanta, the letter proposition is
affirmed, Yoga is that process by which the identity of the two (Jivatma and
Paramatma) which identity ever exists, in fact - is realised by the Yogi or practitioner
of Yoga. It is no realised because the spirit has then pierced through the veil of
Maya which as mind and matter obscures this knowledge from itself. The means
by which this is achieved is the Yoga process which liberates the Jiva from Maya.
So the Gheranda - Samhita says :

“There is no bond equal in strength to Maya, and no power greater to destroy
that bond than Yoga.” From an advaitic or Monistic standpoint, Yoga is the sense
of a final union is inapplicable, for union implies a dualism of the divine and human,
spirit. In such case, it denotes the process rather than the result. When the two are
regarded as distinct, Yoga may apply to both. A person who practises Yoga is

SS–35–DL-T.W. (English) 7029

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called a Yogi. All are not competent to attempt Yoga: Only a very few are. One
must, in this or in other lives, have gone through Karma or selfless service and
ritualistic observances, without attachment to the actions or their fruits, and Upasana
or devotional worship, and obtained the fruit therefore, viz., a pure mind
(Chittasuddhi).

This does not mean merely a mind free from sexual impurity ABC of Sadhana.
A person may have a pure mind in this sense, and yet be wholly incapable of Yoga.
Chittasuddhi consists not merely in moral purity of every kind, but in knowledge,
detachment, capacity for pure intellectural functioning, attention, meditation and so
forth. When by Karma Yoga and Upasana, the mind is brought to this point and
when, in the case of Janana Yoga, there is dispassion and detachment from the
world and its desire, then the Yoga path is open for the realisation of the ultimate
Truth. Very few persons indeed are competent for Yoga in this higher form. The
majority should seek their advancement along the path of Karma Yoga and devotion.

There are four main forms of Yoga, according to one school of thought namely;
Kundalini Yoga is really Laya Yoga, Mantra Yoga, Hatha Yoga and Raja Yoga;
Kundalini Yoga is really Laya Yoga. There is another classification: Janana Yoga,
Raja Yoga, Laya Yoga, Hatha Yoga and mantra Yoga. This is based on the idea that
there are five aspects of spiritual life; Dharma, Kriya, Bhava, Janana and Yoga;
Mantra yoga being said to be of two kinds according as it is pursued along the path
of Kriya or Bhava. There are seven Sadhanas of Yoga, namely Sat - Karma, Asana,
Mudra, Pratyahara, Pranayam, Dhyan, Samadhi with are cleansing of the body, seat
postures for Yoga purposes, the abstraction of the senses from their objects, breath
- control, meditation and ecstasy which is of two kinds - imperfect (Savikalpa) in
which dualism is not wholly overcome and perfect (Nirvikalpa) which is complete
monistic experience - the realisation of the truth of the Mahavakya AHAM
BRAHMASMI - A knowledge in the sense of realisation which, it is to be observed,

SS–35–DL-T.W. (English) 7029 [ Turn Over

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does not produce Liberation (Moksha) but is liberation it self. The Samadhi of
Laya Yoga is said to be Savikalpa Samadhi and that of complete Raja Yoga is said
to be Nirvikalp Samadhi.

The first four processes are physical, last three mental and supermental. By
these seven processes respectively certain qualities are gained, namely, purity
(Sadhana), firmless and strength (Dhridhata), fortitude (Sthirat) steadiness (Dhairya),
lightness (Laghava), realisation (Pratyaksha) and detachment leading to liberation
(Nirliptatv)

What is known as the eight - limbed Yoga (Ashtang Yoga) contains five of the
above Sadhanas (Asan, Pranayam, Pratyahar, Dhyan and Samadhi) and three other
namely.

2. Type the following letter in proper form and display :

Marks : 08

Display : 02

Total : 10

Madhav Kumar Naresh Kumar & Sons.

(Fancy Cloth Wholesaler and Commission Agent)

E. Mail : [email protected] C-11/108

Mob. No. : 917764877700 Kapara Bazar

Letter Ref : 200/25/13 Infrant Hathi Chouk

Ahmedabad (Gujarat)

Date : 21-12-2024

SS–35–DL-T.W. (English) 7029

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Shri Ram Kishore Radha Kishan & Co.

B - 18/25 Fancy Market

Industrial Area, II Phase

Gorkhpur (U.P.)

Sub : Regarding to Sales of new goods.

Dear Sir,

It is with great pleasure that we inform you that we have recently produced
new goods. Which is specially attractive for Childrens. Since you are one of our
good customers of about 35-40 years. Therefore we are giving you its information
first.

The details of our goods are by following :

1) Baby suit size 9 No. for 1 to 3 years kid.

2) Baby Dhoti Kurta No. 15 for 3 to 6 years kids.

3) Baby frock 6 to 12 years for Children.

4) Happy Salwar suit for girls 15 to 21 years.

5) Jeans and T-Shirt shahi brand for boys.

All the above goods are cotton & woolen - cotton. It’s thread are the best
quality. We are also sending some samples of the goods along with the letter. If you
are purchase our goods than we can provide you following facilities also :

a) If you are purchasing goods of 2 lacks A in a year, than we will be given an
additional discount of 2%.

SS–35–DL-T.W. (English) 7029 [ Turn Over

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b) Special discount of 5% will be given on purchases of goods worth A 25 lacks
or more.

c) 7 lacks or more for dealing in goods 7 days stay abroad given to any two
persons.

Thanking you

We are your’s

For Madhav Kumar Naresh Kumar & Sons

(Madhav)

3. Type the following table in proper order and display:

Marks : 08

Display : 02

Total : 10

SS–35–DL-T.W. (English) 7029

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Rajasthan State

Department wise posts, year 2023-24

S.No. Name of Department Total Post Working Retirement Vacant post

1 Education 8900 6700 300 1900

2 Agriculture 2300 1500 70 730

3 Home 1800 1100 30 670

4 Finance 2200 1750 25 475

5 Revenue 3400 2300 100 800

6 Social Welfare 1200 900 40 260

7 Transport 1350 1000 50 300

8 Road ways 3500 2100 105 1295

9 Insurance 1300 900 60 340

10 P.W.D. 2100 1600 75 425



SS–35–DL-T.W. (English) 7029

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RE
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O T
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Study Materials
Notes

Model Papers Class 6 Notes

Sample Papers Class 7 Notes
Half Yearly Sample Papers Class 8 Notes

Class 9 Notes
Important Resources
Class 10 Notes
Periodic Table
Class 11 Notes
Writing Skills / Formats

Maps of India / World Class 12 Notes

Books and Solutions

NCERT Books
NCERT Book Solutions
HC Verma Chapter Wise Solutions
RD Sharma Solutions
CGBSE Solutions

Document Details

Board / OrgRajasthan Board
ExamClass 12
TypeQuestion Paper
Pages10
Updated24 Sep 2026